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Monday, January 17, 2011

learning fulbe culture


We're all familiar with dazzling language-learning promises made by Linguaphone and similar companies: Speak fluent Arabic in just three weeks! Swedish in a weekend!
Well, here's Fulfulde in six seconds. Just learn this word:
CHIBBEL-LIBBEL
That is the word for the very top of a tree, the point that's always growing upwards.
When any Fulani is 'testing' you on your Fulfulde, they will invariably say 'Ada anndi Chibbel-libbel, naa?' (Do you know what Chibbel-libbel means), and if you point to the top of a tree, they follow up with 'Eeeeeeee, a hanti Fulfulde' - you have mastered Fulfulde!

Since I'm still in engagement-celebration mood, here are 6 Fulani proverbs that can be used in connection with marriage!
I have written them with very literal translations, and will leave it to you to figure out the nuances of each:
Pooli wo kawritan de iida
Unless birds come together, a flying-noise is not heard

Bangaado e mo fowru nanngi nganaa bojji gooti
A bride and a hyena victim do not cry the same tears

Juude didi lootundurta de laaba
Two hands wash each other clean

Rawaandu wi'i bobbanam mi bobbane welnata ngawlo
Mr Dog says 'Fall down for me and I'll fall down for you, that way our play-fight will be sweet.'

Sago hawtube laana
Those in the same boat have the same wish

Lobbe rimata lobbal
A good cow bears a good calf
A certain missionary who worked amongst Djibo Fulani in the 90's collected over 200 Fulfulde proverbs in a notebook. He sent me a photocopy of his collection and I have been working through them recently. Proverbs are much prized here as a means of communicating and as a way of making your talk sweet to the ear. Here are a few of my favourites.
Proverb: Heba cofel heba ngoofoondi walaa
Translation: You can't have both a chick and a yolk
Meaning: You can't have your cake and eat it too

Bernde feewa teppeere feewa kaa, walaa
You can't have both a cool heart and a cool heel
If you send someone to do something they'll get it wrong and you'll be upset, but if you go yourself you'll get tired

Mi wadii wootere doobal
I have done the 'one' of the doobal-bird (a bird which lays only one egg)
Said after doing something which you will never do again

Duroowo paabi, kam anndi layooru
The shepherd of frogs recognises the limping one (whereas anyone else would think they are all limping!)
The one who has experience has the accompanying knowledge (i.e. ask the expert)

Alla anndinaay gujjo de bangi munaafiki
God didn't tell the thief he was marrying a gossip
If I knew then what I know now, I wouldn't have done it. I didn't know that what I was doing was unwise!

Mbuuku bumdo nde wootere yaabetee
A blind man's testicles are only stood on once (i.e. he'll move or cry out to stop it happening again!)
Once bitten twice shy - said regarding unpaid loans, bad experiences etc

Si neddo fiyii howru banndum fuu, nyoofa howru mum
He who hits his neighbour's knee curls up his own legs
If you do something bad to someone, they are likely to avenge it, so watch out!

Si mawdo wi'ii modan jammbere ni nannganaa dum leggal
If a man says he will swallow an axe, hold the handle for him
Don't try and talk someone out of something if they've already made up their mind to do it
There are many different words in Fulfulde for 'to carry something', depending on where and how you carry it. Here are the ones I am aware of:
gillinde - to carry something in your hand down by your side, like an axe
tambaade - to carry something in your hand at shoulder-level, like a calabash
roondaade - to carry something on your head using a hand to steady it, like a bucket of water
yellaade - to carry something on your head without using your hands (very impressive), like a laundry basket
wukkaade - to carry something under your arm, like a newspaper
wakkaade - to carry something across your shoulders, like a staff or a mat
towude - to carry something on your upper back, like a sack of millet
bammbude - to carry something tied to your lower back, like a baby
daasude - to drag something behind you, like a dead goat
Mamadou Bagadoumba, normally so reserved, did a priceless impression this afternoon of a woman simultaneously gillin-ing andtamb-ing and yell-ing and wukk-ing and bammb-ing, and then suddenly ferg-ing (tripping over and dropping it all!).
In the translation of the New Testament into Fulfulde, the dazzling array of 'carry' words must have led to some agonizing hermeneutical decisions. Here are a couple of example verses:
Lukka 14:27 - Mo nanndaay hono bakkiiδo leggal muuδum palaangal faa yaha maaya de jokki kam fu waawaa laataade taalibaajo am.
In this verse from the Gospel of Luke, the translator has plumped for the word bakkiiδo, which is (believe it or not) a form of the verbwakkaade. Hence literally, 'Whoever is not like a carrier (across his shoulders) of a wooden cross…cannot become my disciple.' This translation emphasises the similarity between the cross of Jesus and the Fulani staff - whenever I see a Fulani man walking along on the horizon, I am struck by his cruciform posture.
(Incidentally, note the word taalibaajo in the same verse. Fulfulde has borrowed this word from the Arabic taalibe(disciple), whence the word Taliban also comes)
Matta 11:28 - Onon nannduбe hono roondiiбe ko teddi, ngaree to am faa mi ηottina on.
In this well-known verse from Matthew, the translator has gone forroondiiбe, a plural noun from the verb roondaade. Hence literally, 'You carriers (on your heads) of heavy things, come to me so that I might make you rest.' In a Fulani worship service in Djibo a few weeks ago, Mariama testified to the truth of this verse in her own life - she used to bear her problems (and those of her family) like heavy buckets of water on her head, but since following Jesus she has begun to experience the rest he promised.


Well, finding this link has made my day.
Fulfulde.com is a comprehensive online guide to learning Fulfulde. It consists of 34 excellent lessons and 492 audio samples. The site is well-designed and easy to navigate.  
Fulfulde is easy. It is written in Roman script so it is easier than Arabic. It is not a tonal language so it is easier than Chinese. Fulfulde is easy - if you keep telling yourself that, you will learn it quickly.
Here are a few phrases to get you started:
Leffol makko na juuti de (His turban is surprisingly long)
Hokkaram ndiyam mi yara (Give me some water to drink)
Nagge maa ina yaaбi kam (Your cow is standing on my foot)
You will notice that in the last example, the б of yaaбi is hunch-backed. This indicates an implosive consonant. There are three implosive consonants in Fulfulde: an implosive b, an implosive d and (most inconvenient of all) an implosive y.
You pronounce an implosive by drawing breath in on the consonant rather than out. This usually results in a faint click at the back of your throat. There is a world of difference between Nagge nge na бawli(the cow is black) and Nagge nge na bawli (The cow is urinating).
The easiest implosive is the δ. I first learnt it by saying δiδi (the number 2) over and over again until I started to hear the click. You will need the δ for verbs like raδude (to tie a calf to the front leg of a cow) and δaaninkinaade (to pretend to be asleep).
It is important also to take care with doubled implosive consonants. If you want to say Eбe kaббi (They are engaged to be married), make sure it does not sound like Eбe kaбi (They are fighting), which may not be the case.
Fulfulde has more than twenty noun classes, all with different sets of endings. One class for people, another for four-legged animals, and a separate one for larger-than-average four-legged animals. Another for liquids, another for trees, another for crops. One class for long thin things (turban, road, sentence) and another for roundish things (eye, star, testicle). A class for large things, a class for small things, and a class for slimy things. And so on.
There are hundreds of exceptions, of course. Hunnduko (mouth) is in the class for crops, lamδam (salt) is in the class for liquids andchoffal (chicken) is in a class for wooden things. And interestingly, there is one class (nge) which has only three nouns in it: nagge nge(cow), naange nge (sun) and yiite nge (fire). The Fulani like nothing better than to philosophise about possible connections between the nge nouns while passing round a bowl of kosam (milk).

Blessings are common in everyday conversation in Fulfulde, and to use them you need to use the desiderative mood. Which usually means, stick a u on the end of the verb root.
Here are some Fulfulde blessings and their possible contexts:
Allah yoбu – May God reward (said by a beggar when you give to him)
Allah ne’u – May God provide (said to turn away a beggar from the door)
Allah moyyin’ laawol – May God prepare your way (said to someone embarking on a journey)
Allah hoynu – May God make it easy (said when someone has toothache)
Allah moobu – May God protect (said when a cow is lost)
Allah wallu – May God help (said if you fall into a deep well)
Allah бeydu jam – May God increase your peace (said to fill an awkward silence)
Allah holle yarde ndiyam aljanna – May God grant you to drink the water of paradise (said in gratitude when someone gives you a cup of water)
Allah hokku biббe lobbuбe – May God give you beautiful children (said at festivals)
Allah yaafo o – May God forgive him (said when someone dies)
Allah hollu en nji’iden e jam – May God grant we see each other again in peace (Goodbye)
As always, be careful with pronunciation. Allah hoynu is a blessing (May God make it easy), but Allah hoyne is a curse (May God slight you). Alla hiin'en e sarriiji Seyδaani means ‘God save us from Satan’s wiles’, but Alla hiin'en e sarraaji Seyδaani means ‘God save us fromSatan’s trousers’.
If done sincerely, blessing is a Good Thing. Print this page and then go and bless the Fulani.
(I invite any Fulfulde-philes out there to fill up the Comments section below with other blessings you have come across in your wanderings.)


Before you bless people, or even comment on their cows, you need to greet them. Amongst the Fulani, greeting is more than a formality – it is a ritual that keeps society going. Paul Riesmann wrote about this in detail in his definitive anthropological study Freedom in Fulani Social Life.
As in most languages, the initial greeting depends on the time of day.
5am – 11am Jam waali? (lit. Did you pass the night in peace?)
11am – 2pm Jam weeti?
2pm – 6pm Jam nyalli?
6pm – 11pm Jam hiiri?
The response to all of the above is Jam tan (Peace only) or Jam ni(Peace only). Even if you passed the night in sleepless malarial delirium, you still say Peace only. It would be rude not to.
The greeter then launches a barrage of follow-up questions, to ensure that every aspect of your life is peaceful. Parry these by alternatingJam tan and Jam ni.
Jam waali? (Did you pass the night in peace?)
Jam tan
Jam wuro waali? (Did your household pass the night in peace?)
Jam ni
A δaaneke? (Did you sleep?)
Jam tan 
Noy korreji maa? (How is your family?)
Jam ni
Kori baasi fuu walaa (I hope there are no problems)
Jam tan, baasi fuu walaa
Aδa selli, naa? (You are in good health?)
Jam ni
Noy abba maa? (How is your father?)
Jam tan.
Al hamdilillalay
 (Praise God)
As soon as your assailant pauses for breath, you can get some questions of your own in:
A δaaneke? (Did you sleep?)
Jam tan 
Noy wuro maa? (How is your household?)
Jam ni, baasi fuu walaa.
Noy sukaaбe maa? (How are your children?)
Jam tan.
When asked how your wife and children are, do not say ‘non-existent’, say Jam tan.
When asked how your mother is, do not say ‘five thousand miles away’, say Jam ni.
When asked how your health is, do not say ‘the campylobactor seems to be better but now I have red-eye’ – say Jam tan, baasi fuu walaa!
You get the picture.
Real conversation comes later, but this is the greeting sequence. We are proclaiming peace over difficult and depressing situations and thereby poking a finger in the eye of a hostile universe. At least, that’s my take on it. For a more intelligent interpretation, read Riesmann.

Here are a couple more photos from Thursday's festival. By the way, independence day in Burkina is on 5 August, but in August everyone is tired from cultivating their fields and not in the mood to party.
The Djibo parade was a fascinating cross-section of different castes and unions - 'Fishermen of Djibo', 'Hunters of Djibo', 'Butchers of Djibo', 'Metal-workers of Djibo' and pictured below, beekeepers of Djibo!
bee_keepers_djibo.jpg
And pictured below, horse-riders of Djibo :-)
horse_parade.jpg

The last couple weeks hasn't all been about refugees, thank goodness.
Below: getting the straw off the roof before the rain comes!
getting_straw_off_the_roof_before_rain.jpg
Below: Charlie making friends down by the lake
horse_and_garibous_down_by_the_lake.jpg
Below: this lad is called Abba and is a regular visitor to our yard. He is a great fan of Wiliwindu and Ciiwel.
kittens_and_little_boy.jpg
Below: mmm, nice straw.
sucking_on_a_straw_with_horse.jpg


Way back in November 2004, I linked to Baghdad Girl's blog - a mixture of hard-hitting grass-roots Iraq news and cute kitten photos. Baghdad Girl hasn't posted in a while, but the archives are definitely worth browsing.
Meanwhile, here are some more pics of Ciiwel (sparrow) and Wiliwindu (bat). They're both girls. Wiliwindu is the one with the totally black face.
curious_kittens.jpg
(Above: kittens exploring)


kittens_playing.jpg
(Above: blurs)
kittens_with_basil_plant.jpg
(Above: more basil)
And if all that isn't enough for you, here's a link to the world famousRandom Kitten Generator!



Here are some pics of Djibo courtesy of Google Earth and Keith (who very kindly uploaded them for me).
Djibo our house.jpg
Djibo 3.jpg
Djibo 4.jpg
Posted by sahelsteve at 07:09 PM Comments
June 28, 2007

If you like West Africa you'll love Helge's photos. This set is from a recent tour he did through Togo, Ghana and Burkina Faso.
woman_clapping_helge.jpg

mantis1.jpg
I found this praying mantis sitting on my clay water jar last night.
I love watching praying mantises (sp?) - they are very friendly and contemplative insects.
Must try and write something involving a praying mantis...







Ever wondered how the Fulani make their lovely domed huts? No? Well, I think I'll tell you anyway:



For your home-made Fulani grass hut, you will first need fifty good long bendy sticks (fulfulde: loosi).
02_Fulani_straw_hut_sticks_.jpg
03_grass_hut_grass_thumb.jpg
You will also need 8 grass mats (fulfulde:dangeleeji hu'do), each one between 15 and 20 feet long.
Plant the sticks in the ground about two feet deep and bend them inwards to meet in the centre. Gird the structure with three belts made with remaining sticks, and tie the intersections tightly with rags.
04_Fulani_hut_skeleton_thum.jpg
05_building_Fulani_dw_thumb.jpg
Put the first three grass mats around the hut's bulging midriff. You might need a few friends to help you with this.
Choose a gap (any gap) for the doorway and then roll on three more grass mats, this time at ground level. A doorway will lend functionality to your finished hut.
06_building_Fulani_hut_thum.jpg
07_Adama_Fulani_hut_d_thumb.jpg
This is Adama from Jaw-Jaw. He has been building grass huts for as long as he can remember. Adama is pictured here in his Friday best, shortly before taking a mosque break

Use the remaining two grass mats for the roof. Use a yuwngal (a gizmo which looks like a large wooden tuning-fork) to pierce the mats from the outside and tie them to the sticks - you are basically sewing your hut together.
08_Fulani_straw_hut_thumb.jpg

09_Fulani_grass_dwelling_th.jpg
Choose the smallest member of your team to get up on top of the hut and tie the roof mats down.

Shout encouragement and instructions from safe below. Wanna noon (Not like that) andTinna taa saama (Don't fall off) are two oft-heard suggestions.
10_nuuhu_belko_roofing_thum.jpg

11_belko_roofing_hut_thumb.jpg
Adama's cousin Belko isn't scared of heights. Or if he is, he doesn't admit it.

Cover the hut with loose grass. Let your creative juices flow as you shape and style your hut's hairdo, bearing in mind that some kind of central tuft is currently de rigeur (and has been for the last three thousand years)
12_tying_grass_thumb.jpg

Fulani_grass_hut_finished_t.jpg
Rake up any leftover grass while your friends pose for pictures. Keith will be sleeping in this particular hut when he comes to stay later this week. If you would like to try it out after him, be my guest.




Call it ministry, call it stress relief, call it retrospective research forSophie and the Albino Camel (8+) - whatever you call it, it was great fun.
Click to enlarge...
tuareg1thumb.jpgtuareg2thumb.jpgsteve1thumb.jpgsteve2thumb.jpgandythumb.jpgtuareg3thumb.jpgmarkthumb.jpg

If you are between the ages of 9 and 106, you might enjoy this story about a camel.
camelhassan.jpg
Many thanks to Cathy Parsons for this photo.

.

photo1.JPG
Posted by sahelsteve at 01:33 PM Comments

The cattle market in Gorom-Gorom is the social centre of the town.
traders



Fula language

From Wikipedia, the free encyclopedia
Fula (or Fulani)
Fulfulde, Pulaar, Pular
Spoken in

Total speakers
10–16 million
§                          Atlantic-Congo
§                                               Senegal–Guinea
§                                                                     Senegambian
§                                                                                          Fula-Wolof
§                                                                                                                Fula (or Fulani)
Language codes
ff
ful
Note: This page may contain IPA phonetic symbols inUnicode.
The Fula or Fulani language (Fula: Fulfulde or Pulaar or Pular ; French: Peul) is a language ofWest Africa. It is spoken as a first language by the Fulɓe (Fula or Fulani people) and related groups (such as the Tukulor in the Senegal River Valley) from Senegambia and Guinea toCameroon and Sudan. It is also spoken as a second language by peoples in various areas of the region.

Nomenclature

There are several names applied to the language, just as there are to the Fula people. They call their language Pulaar or Pular in the western dialects and Fulfulde in the central and eastern dialects. Fula(h) and Fulani in English come originally from Manding (esp. Mandinka, but also Malinke and Bamana) and Hausa, respectively; Peul in French, also occasionally found in literature in English, comes from Wolof.

Classification

Fula belongs to the Atlantic branch of the Niger-Congo language family.

Description

This is, so to speak, the "first" of the series of Subsaharan African languages, as used on the banks of the Senegal at a point nearest to Europe. Linguists in the past (such as Migeod) were reluctant to classify it with other African languages, but in fact it demonstrates many of the "typically African" features. Fula has the reputation of being complex but very regular in the construction of verbs, with few exceptions or "irregular" forms. The plural forms of nouns, however, are highly irregular and often do not resemble their singular form.

Morphology

Fula is based on verbo-nominal roots, from which verbal, noun and modifier words are derived. It also uses infixes (a syllable inserted in the "middle" of a word, actually following the root and before the ending) to modify meaning. These infixes often serve the same purposes in Fula as prepositions do in English.

 

 

Noun classes

There are about 25 noun classes (the number may vary slightly in different dialects). These are reminiscent of those in the Bantu languages, but are generally quite different in detail. Each noun class has a singular and plural form, and each form has a corresponding article, nominative pronoun, accusative/dative pronoun, demonstrative adjective and ajective agreement pattern (some examples provided in table below).
Noun
Article
Nominative pronoun
Accusative/dative pronoun
Demonstrative adjective
Possessive adjective
debbo (woman)
debbo ON (THE woman)
O (SHE)
MO (HER)
OO debbo on (THAT woman)
debbo makko (his/her woman)
gertogal (chicken)
gertogal NGAL (THE chicken)
NGAL (IT)
NGAL (IT)
NGAA gertogal ngal (THAT chicken)
gertogal maggal (his/her chicken)

Voices

Verbs in Fula are usually classed in 3 "voices" : active, middle, and passive. Not every root is used in all voices. Some middle voice verbs arereflexive.
A common example are verbs from the root loot-:
§                     lootude, to wash (something) [active voice]
§                     lootaade, to wash (one's self) [middle voice]
§                     looteede, to be washed [passive voice]

Consonant mutation

Another feature of the language is initial consonant mutation between singular and plural forms of nouns and of verbs (except in Pular, there is no consonant mutation in verbs, only in nouns).
A simplified schema is as follows:
§                     w ↔ b ↔ mb
§                     w ↔ g ↔ ng
§                     s ↔ c
§                     r ↔ d ↔ nd
§                     f ↔ p
§                     h ↔ k
§                     y ↔ j ↔ nj

Pronouns

Fula has inclusive and exclusive first-person plural pronouns.
The pronoun that corresponds to a given noun is determined by the noun class. Because men and women belong to the same noun class, the English pronouns "he" and "she" are translated into Fula by the same pronoun. However, depending on the dialect, there are some 25 different noun classes, each with its own pronoun. Sometimes those pronouns have both a nominative case (i.e., used as verb subject) and an accusative or dative case (i.e., used as a verb object).

Dialects

While there are numerous dialects of Fula, it is typically regarded as a single language. Wilson (1989) states that "travellers over wide distances never find communication impossible," and Ka (1991) concludes that despite its geographic span and dialect variation, Fulfulde is still fundamentally one language.[1] However, Bible translators estimate that at least 7 different translations are needed to make it comprehensible for all Fulfulde speakers, and Ethnologue treats several of the varieties as separate languages:

East Central

Fulfulde, Western Niger (Niger)

Fulfulde, Central-Eastern Niger (Niger)

Fulfulde, Nigerian (Nigeria)

§                     1,700,000 in Nigeria (2000)
§                     750,000 speakers in Sudan scattered on the banks of the Blue Nile,Ghadrif, Madani, Obayyid, Port Sudan and Kassala.

Eastern

Fulfulde, Adamawa, fub

§                     700,000 speakers in Cameroon (1993)
§                     128,000 in Chad (1993)
§                     30,000 in Sudan (2000)
Adamawa Fulfulde is also used by non-native speakers as the regional lingua franca in Far North, North and Adamawa provinces in Cameroon.
It is also used by Some Fulani in Sudan. However, it is not widely used as the rest of the other Fulfulde dialects; namely, Mallencore (dialect of Fulbe Mali). Notably, all sorts of Fulfulde dialects are spoken in Sudan.

Fulfulde, Bagirmi, fui

§                     24,000 speakers in Chad
§                     156,000 speakers in Central African Republic (1996).
§                     50,000 speakers in Sudan

West Central

Fulfulde, Maasina, ffm

Main article: Maasina Fulfulde
§                     900,000 speakers in Mali (1991)
§                     7000 speakers in Ghana (1991)
§                     500,000 speakers in Sudan

Fulfulde, Borgu, fub

§                     280,000 speakers in Benin (2002)
§                     48,000 speakers in Togo (1993)
§                     also spoken in Nigeria

Pular

Main article: Pular language
Alternative name is sometimes given as Pula-Fuuta, derived from the Fuuta-Jalon region where it is spoken.
§                     2,550,000 speakers in Guinea (1991)
§                     50,000 speakers in Mali (1991)
§                     136,000 speakers in Senegal (2002)
§                     178,000 speakers in Sierra Leone (1991)
Pular is an official regional language in Guinea, and many speakers are monolingual. The language has borrowed a lot from Arabic and French, but also from English, Portuguese, Maninka, Susu, Wolof and others.
§                     Mauritania, Senegal and The Gambia

Writing systems

Main article: Fula orthographies

Latin alphabet

When written using the Latin alphabet, Fula uses the following additional special "hooked" characters to distinguish meaningfully different sounds in the language: Ɓ/ɓ, Ɗ/ɗ, Ŋ/ŋ, Ɲ/ɲ, Ƴ/ƴ (i.e., implosive B, implosive D, velar N [sounds like "ng" in "king'], palatal N, ejective Y). The apostrophe (ʼ) is used as a glottal stop. In Nigeria ʼy substitutes ƴ, and in Senegal ñ is used instead of ɲ.

Sample Fula alphabet

a, aa, b, mb, ɓ, c, d, nd, ɗ, e, ee, f, g, ng, h, i, ii, j, nj, k, l, m, n, ŋ, ny (or ñ or ɲ), o, oo, p, r, s, t, u, uu, w, y, ƴ
The letters q, x, z are used in some cases for loan words. In the Pular of Guinea an additional letter, ɠ, is also part of the orthography.

Arabic script

Fula has also been written in the Arabic script or Ajami since before colonization. This continues to a certain degree and notably in some areas like Guinea.

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